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Djilba Season

SECOND RAIN

SEASON OF CONCEPTION

AUGUST & SEPTEMBER

COLOUR - ORANGE

To represent spiritual connection to the land (boodja) through the warmth of karl (fire),ngardanginy (hunting practices) and the preparation of the land for growth and transition into the flowering Season of Kambarang.

Djilba is welcomed by the bright yellow flower of many Acacia varieties. Mindaleny (Prickly Moses - Acacia pilchella) is one of the first to be seen. The weather is cold and birds are taking shelter from the sudden showers, then busy themselves with nest preparation during the mild sunny days. Food is abundant and animals begin pairing to prepare for offspring. Yonga (Kangaroos) and weitj (Emus) are taking advantage of the new growth and venture further inland as water sources are replenished and food is in abundant supply.

The foraging habit of Emus teaches their young how to survive and also helps to deliver seeds to new areas for future growth, maintaining the reliable food source. Possums (Ngwir) are extremely territorial and will venture out during the night but always return to their home tree where the koormal (female possum) starts to prepare a den for new offspring while the kelang (male possum) helps to collect soft supplies. The Galyang (Ridgid wattle - Acacia cochlearis), Kudjong (Orange wattle - Acacia salinga) are expected to burst with colour and gloriously flower mid-season.

As we progress though the Season and the weather warms, we can expect protective koolbardi (magpies) to guard their nest area by swooping upon uninvited guests, the djidi djidi (willy wagtail) dances to distract and chase larger birds and predators away with a swoop and loud clicking sound. The brushtail possum sometimes takes bird eggs for protein and is relentlessly chased away by the djidi djidi. Nearing the end of the Season, the grass tree (balga) will grow magnificent flower stalks and the yellow-green large cone flowers of the poolgarla (bull banksia - banksia grandis) can be seen. Traditionally, the cones were used to start campfires (karla) and were also useful for transporting the hot fire coals to a new location.

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There are many Aboriginal communities throughout Australia, and all have their own language, lore systems, kinship systems and beliefs. Aboriginal language was an oral language that was passed down from one generation to the next, therefore the language can vary in spelling.

Boodja - Land

Djarliny - Flame

Ni - Listen

Karl - Fire

Ngardanginy - Hunting practices

Karla - Campfire

Koondarnangor - Thunder

Koondarm - Dream

Koondarminy - Dreaming

Mia Mia - Shelter

Koolbardi - Magpie

Yonga - Kangaroo

Weitj - Emu

Koormal - Female possum

Kelang - Male possum

Djidi djidi - Willy wagtail

Karda - Goanna

Noorn - Dugite

Wakarl - Carpet snake

Nornt - Tiger snake

Yoorn - Bobtail

Djet Malkakoom - Wildflower

Moodjar - Christmas Tree

Balga - Grass Tree

Poolgarla - Bull banksia - banksia grandis

Galyang - Rigid wattle - acacia cochlearis

Kudjong - Orange wattle